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The “Warrior Sufi” attribution has since been viewed as an exaggeration.(3) In the fourteenth century, the Sultan of Delhi transferred his religious and administrative elite south to Daulatabad, located in Maharashtra.
(2) The “Warrior Sufi” interpretation arose in relation to Bijapur, a city in the southern Deccan, where a strong Sufi presence is also attested.That term broadly signifies the Deccan Plateau, a vast territory covering Andhra, Karnataka, and Maharashtra.The Muslims invaded the Deccan in the thirteenth century, after centuries of complex Sufi developments in Iran and Central Asia.The treatment below analyses components of the presumed convergence, and with the primary accent on Shirdi Sai Baba. In the face of widespread non-comprehension, it is relevant to take account of the various presentations, and to analyse accordingly. Devotees of Shirdi Sai Baba have been known to use the counter phrase Shirdi Sai Baba Movement, evidently to distinguish themselves from associations with Sathya Sai Baba. An exception to this convenience was my own non-sectarian book (2005).
The same book also referred to Upasni (Upasani) Maharaj and Meher Baba.